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Sabbatianism
A Messianic religious movement considered to be
a Jewish heresy. Sabbatianism originated in Turkey in the
seventeenth
century, and drew its inspiration from the Lurian
interpretation of the
Kabbala (Itzhaak Luria). The founder and leader of this
movement was
Shabbetai Tzevi. Sabbatianism as an ideology was formulated
by Natan of
Gaza (1643-80), and was focused on problems related to the
origins of
evil, sin and universal salvation, further developing
Luria's
Kabbalistic reflections. History began with the creation of
the world,
but it caused the division of divine sefirot (sefira);
Shekhina was,
however, imprisoned in the material world, in a "shell of
evil".
Sabbatianists believed that by extracting the "divine
sparks" from
the "shell of evil", it is possible to turn back this
process, bringing
about a reunion of Shekhina and the sefira known as Tiferet.
Jews did
this by observing religious laws, and also over the course
of their
history, which imitates the "expulsion" of God at the time
of the
emanation of the sefirot. Jews first had to leave Jerusalem,
then Spain,
in order to acquire as many "divine sparks" as possible
during their
peregrinations. They were nevertheless also imprisoned in
"shells",
which remained beyond the reach of pious Jews, "in the
depths of sin".
Shabbetai Tzevi, with selected of his supporters, in going
"to the
depths of sin", was to release them from the chains and,
ending the
entire process, was supposed to result in the advent of the
Messianic
era.
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At first Shabbetai Tzevi believed this would
happen in 1666-hence the ostentatious breaking of Judaic
religious laws,
which belonged to the "old", "pre-Messianic" order. When the
prophecy
did not come true, and Shabbetai Tzevi was arrested and
confronted with
forced conversion to Islam, he said that Shekhina is
imprisoned in that
faith, which is why he seemed to convert to Islam after he
went into
"exile", along with a group of selected supporters. He
believed that he
had become a "vessel" preserving Shekhina, and as a result
had became
divine.
After Shabbetai Tzevi's death, two sects developed: one
whose
members were known as the Donme [Turkish, donme =
converted], who
believed Jakub Kerido was the Messiah; and the Koniozos,
whose name
comes from the name of its leader, Konio (Kunio) Ruso.
Konio's son,
Barucha Ruso, was believed to be the Messiah. Both sects
were active
among the Sephardim in Turkey (Adrianopol, Smyrna, Istanbul,
Thessaloniki, Wallachia). During the nineteenth century, the
sects
disintegrated. By 1924, the Donme sect had just a few
hundred members.
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Several important activists of the Young Turk
movement came from these circles, including K. Atat�rk
(1881-1938), the
first president of Turkey after the republic was proclaimed
in 1922.
The Sabbatianist ideas influenced the Jewish elite in
Europe,
including Poland. Many kabbalists secretly studied them and
became swept
up in the expectation that the Messiah would return soon.
Frankism,
which developed in the eighteenth century, was clearly under
the
influence of the Koniozos sect; Jakub Frank, however,
repeated Shabbetai
Tzevi's act of apostasy, first converting to Islam, then to
Catholicism.
(A.C./CM)
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